Відео

The Judaizer heretics were those who taught that the ceremonial law was necessary for the salvation of the gentiles. There were Jewish Christian groups (especially in and around Jerusalem) that held to the ceremonial law as a matter of cultural identity and continuity in spiritual practice, but these groups were in communion with the broader Church - Jew and Gentile! - and not the same as the heretics. The Hebrew Catholics today under the St. James Vicariate, who observe the dietary customs of the Old Testament, for example, are not Judaizing heretics.

I think he just misspoke there

@@carsonianthegreat4672 I mean, maybe, but then what exactly is his explanation for why the priest and Levite didn’t help the beaten man?

@@jacobheatherington not sure what his position would be. I would hypothesize that Jesus’ point was simply to criticize the hypocrisy of some of the Jewish leaders, just like several other parables do.

There are two (and maybe three) distinct texts that are called the Gospel of the Hebrews. One of these, the one used by the Ebonites, is the heretical one that suggests the Holy Spirit is Christ’s mother. But the other, the one used by the Nazarenes, is not necessarily heretical (it is lost), and has been suggested by some to be the Matthean original. Other scholars will say that the Nazarene Gospel is an edited descendent of the Matthean original. Others will say the two are unrelated. Others will say all three gospels (Ebionite, Nazarene, and Canonical) are descended from the original.

It should be noted that the Ebionites, at least by the time of Origin, were heretics. The Nazarenes are not necessarily a heretical group. Some scholars have suggested that the Nazarenes were a Jewish Christian group in communion with the wider Proto-Orthodox (ie Catholic) Church.

😂 That is soo funny! Great comment! 😅

Regular viewer of intellectual Catholicism . Thoughtful insights 🎉

Yeah I think that was a miss

The problem is that if we accept #1, that it leads to a sort of pseudo-marcionism. The ritual purity laws were a source of grace; they were good things! We should not disparage them by saying they are a hinderance to charity, because they were not - and Jesus NEVER said they were! #2 is the much better choice of the two, because it comports with Jesus’ broader critique of the hypocrisy of some Jewish leaders, without trying to do violence to the continuity of the covenants by juxtaposing the righteousness of the purity laws with charity (in a very anachronistic way, mind you).

@@carsonianthegreat4672maybe that’s right, but my question is whether there’s any evidence that the injured man was a Samaritan? Edited to add that I think Jesus actually may have had something to say about this, for example in Matthew 12:7 and 15:2.

@@carsonianthegreat4672 they were not a source of grace, that is a heresy. The ritual purity laws were not sacraments, read the catechism

This video is over an hour long, and you made this comment less than 25 minutes after it was posted. Try a little harder.

From the moment he denied the authenticity of "longer" Mark, I concluded he was a liberal. From the moment he denied the authorship of Matthew, I concluded he is a heretic, not just a liberal Also, if he thinks german protestant heretics are antisemitisc, I don't wanna know what he thinks of the Church Fathers (which he has never read because he is not very smart)

From the moment he denied the authenticity of "longer" Mark, I concluded he was a liberal. From the moment he denied the authorship of Matthew, I concluded he is a haratic, not just a liberal Also, if he thinks german protestant haratics are antisemitisc, I don't wanna know what he thinks of the Church Fathers (which he hasn't read)

​@@getaids7099ah, a bonafide moron.

​@@getaids7099He didn't deny the longer ending, just acknowledged that it wasn't part of the original manuscript. What is the reason why it is absent from the earliest manuscripts if this isnt the case? Since you wanna talk church fathers, many that commented on Mark also omit it.